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Posts tagged with the category Marc Applebaum

Amedeo Giorgi.
In the field of phenomenological research, no one has done more to establish its legitimate scientific credentials than Amedeo Giorgi. In a new essay now available to the New Existentialists' library, Marc Applebaum describes how Giorgi has offered an alternative to the scientism and relativism often found in psychology and what passes for...
Paper cutting by Bettina von Arnim.
Saybrook faculty members Drs. Magnus Englander, Susi Ferrarello, and Marc Applebaum collaborated in presenting a panel, "Phenomenological Research: Philosophy and Psychology in Dialogue" at the 32nd annual International Human Science Research Conference in Aalborg, Denmark in August 2013. Englander's presented his reflections as a...
Photo by Adam Jones adamjones.freeservers.com.
The way we creatively embody and express the traditions we inherit, whether philosophical or psychological, is inevitably shaped by our own history, background, and values. In my case, before I began my study of phenomenology, I had already worked as a teacher and counselor. I’ve been a teacher of one kind or another since I was a teenager...
Yannis Toussulis
I conducted this interview with Yannis Toussulis about the role that phenomenology, both descriptive and hermeneutic, plays in clinical practice. It is the first in a series of conversations sponsored by PhenomenologyBlog. Yannis Toussulis received his PhD in Psychology from Saybrook Graduate School in 1995. His dissertation, supervised by Amedeo...
Ramapo College
Jitendranath Mohanty is one of the preeminent living phenomenological philosophers, an expert in Husserl’s phenomenology. He studied and taught in Germany, France, and the US with key people in the tradition including Hans Georg Gadamer, Paul Ricoeur, Hanna Arendt, Aron Gurwitsch, and Alfred Schutz. Amedeo Giorgi is one of the pioneers of...
Merleau-Ponty (1993) wrote, “For the speaker no less than for the listener, language is definitely something other than a technique for ciphering or deciphering ready-made significations” (p. 80). He is ever insistent that being-in-the-world is an embodied event, an ongoing discovery, and he relentlessly examines the ways in which...
Edmund Husserl
I love Teo and Febbraro’s (2002) pointed observation that “Psychology’s history can be studied as a history of fads” (p. 458). Teo (1996) has written that psychologists “have tended to value meta-theoretical constructions from outside their discipline more than those from inside their disciplines,” with the...
Reading J. N. Mohanty's essay "Husserl's Concept of Intentionality" in Analecta Husserliana I (1971), the following passage, discussing the Logische Untersuchungen, stood out to me: The static analysis lays bare the structure of what is called an intentional act whereby the word 'act' has to be taken not in its ordinary...
Edmund Husserl
Students new to phenomenological psychology often ask me what is the difference between Clark Moustakas’ and Amedeo Giorgi’s research methods, since both approaches are called “phenomenological.” In fact, there are major differences. In this post, I’ll examine Moustakas’ Phenomenological Research Methods (1994)...
Photo from philosophical-investigations.org.
Since Husserl, phenomenological philosophers have dialogued with the empirical sciences in an attempt to contribute to a more complete human science—a science that speaks to the fullness of being human. The job of our philosophers, in this context, is to invite an opening up of an epistemological conversation that renews the sciences’...
The students who put this question to me are usually taking their first course in phenomenological or hermeneutic (narrative) research. And in a way, I feel for them, because many of them didn’t expect to be facing something called “epistemology,” and bumping into any number of arcane Greek terms that seem to bear no relationship to the...
Edmund Husserl
My most recent post was a short discussion of what “the natural attitude” means in Husserl’s phenomenology. As I mentioned, the natural attitude is the perspective of everyday life. For Husserl, the process he calls the phenomenological reduction is the means by which the phenomenologist frees himself from the reifications of the natural attitude...